35 Bible
Contradictions Explained
OLD TESTAMENT CONTRADICTIONS
- Who incites King
David to conduct a census of the people: God (2 Samuel 4:1) or
Satan (1 Chronicles 21:1)?
Both God and Satan incited King David to perform the census.
King David had gotten an attitude of pride and self-admiration
for his many conquests in war. This caused him to stop depending
on God as much. The Lord used the census to bring King David
back to reality. On the other side of things, Satan knew that if
King David conducted the census it would be through sin. Satan
knew this would bring about God's anger.
- Was the Ark of the
Covenant brought to Jerusalem before (1 Chronicles 13-14) or
after (2 Samuel 5-6) defeating the Phillistines?
A further reading into 1 Chronicles 15 would show that the Ark
of the Covenant was not actually brought to Jerusalem until
after the defeat of the Phillistines.
- Was Noah to bring
2 pairs of all living creatures (Genesis 6:19-20) or 7 pairs of
only 'clean' animals (Genesis 7:2,8-9)?
Genesis 7:2 reads that Noah was to bring additional clean
animals into the ark. Why? As Genesis 8:20 tells us, Noah was to
make sacrifice when the time in the ark was complete. If no
additional clean animals had been kept, many animals would have
faced extinction.
- Who was the high
priest, Abiathar (Mark 2:26) or Ahimelech (1 Samuel 21:1;
22:20), when David ate the consecrated bread?
The account in Mark 2:6 does not say that Abiathar was high
priest at the time. Jesus simply says that when David ate the
consecrated bread it was during the lifetime of Abiathar. He may
have said that he was high priest because that was what he was
known for.
- Who sold Joseph to
whom (Genesis 37)?
The words Ishmaelite and Midianite are used interchangeably.
Read Genesis 37:28 to see this. Joseph's brothers sold him to
the Ishmaelite/Gidianite merchantmen; these merchantmen then
sold Joseph to Potiphar.
- Does God ever
change his mind (Genesis 6:7; Exodus 32:14; 1 Samuel 15:10-11,
29, 35)?
CONTEXT, CONTEXT, CONTEXT: always pay attention to the context.
God hates sin. That is a well-known fact. In the beginning, God
created a perfect world with perfect people in it. It was in
Genesis 3 when the devil changed that. Many times throughout
history when God's people became very sinful God wanted to erase
all human life from the earth; one time He did. Fortunately,
there has always been a man of God around to plead the case of
the righteous.
God does not lie or change his mind. "God forbid: yea, let
God be true, but every man a liar (Romans 3:4)." God does,
however, react to our situations: in compassion or in anger.
- How did the
Egyptian magicians find pure water to convert into blood (Exodus
7:22) if Moses and Aaron had already converted all the pure
water (Exodus 7:20-21)?
Read Exodus 7:20 carefully. Moses and Aaron "smote the
waters that were in the river." There were other sources of
water available.
- Who killed
Goliath: David (1 Samuel 17:23, 50) or Elhanan (2 Samuel 21:19)?
David killed Goliath as 1 Samuel 17:23,50 attest. Elhanan killed
the brother of Goliath.
- Did Saul kill
himself, or did an Amalekite kill him (1 Samuel 31:4-6; 2 Samuel
1:1-16)?
The Amalekite in 2 Samuel 1:1-16 made up a false account in an
attempt to win King David's favor. However his reward was
different than what he expected because he had murdered the
Lord's anointed. Recall from 1 Samuel 24:6 and 26:11 while David
was fleeing from King Saul that David had twice refused to slay
him for that very reason.
Recall the context in both situations. In 1 Samuel 31, the Bible
is telling the story as it actually happened. The account in 2
Samuel 1 is how someone reported it to King David. People tell
us stories all the time with their own additions and
subtractions.
- Does everyone sin
(1 Kings 8:46; 2 Chronicles 6:36; Proverbs 20:9; Ecclesiastes
7:20; 1 John 1:8-10, 3:1, 8-9; 4:7; 5:1)?
1 John 3:9 (KJV) reads, "Whosoever is born of God doth not
commit sin." This is one of the many translational errors
in the Bible. It is better read, "Whoever is born of God
does not practice sin."
Romans 3:23 reads, "For all have sinned, and come short of
the glory of God." As Christians we sin but we are not
sinners. Notice the difference here. A sinner practices sin,
even lives in it from day to day. A christian does not practice
sin, although may fall into sin from time to time. The
difference is this: Christians have the blood of Jesus Christ to
free us from all sin.
NEW TESTAMENT CONTRADICTIONS
- Was John the
Baptist the Elijah to come (Matthew 11:14; 17:10-13) or not
(John 1:19-21)?
John's disclaimer (John 1:21) was a denial that he was literally
Elijah. Jesus stated that John the Baptist was Elijah "which
was for to come (Matthew 11:14; 17:10-13; Mark 9:11-13)."
The Bible also states concerning John the Baptist in Luke 1:17,
"And he shall go before him in the spirit and power of
Elijah."
- Did Jesus inherit
David's throne (Luke 1:32; Matthew 1:11; 1 Chronicles 3:16;
Jeremiah 36:30)?
Jesus was not a physical descendant of Joseph. This allowed
Jesus to avoid the Jeconiah problem. So how is He still in
David's genealogy and able to sit on his throne? Mary the mother
of Jesus, according to Luke 3:23-38, is a descendant of David as
well.
- Did Jesus make the
triumphal entry on 1 donkey (Mark 11:7; cf. Luke 19:35) or 2
(Matthew 21:7)?
One person could not logically have rode 2 animals. The colt
that Jesus rode in on had not been ridden before. As such, it
may still have been dependent on its mother. The entry to
Jerusalem would have been easier if the mother was leading the
way in front, as the foal would naturally follow.
- When Jesus met
Jairus, was his daughter dead (Matthew 9:18) or at the point of
death (Mark 5:23)?
When Jairus met Jesus after leaving his home, he may have been
unsure about the present state of his daughter. Therefore, he
could have said both; Matthew mentioning her death, while Mark
speaking about her sickness.
- Did Jesus allow
his disciples to keep a staff on their journey (Mark 6:8;
Matthew 10:9; Luke 9:3)?
What we have here is a problem with translation. In Matthew,
Jesus is saying "Do not acquire anything in addition to what you
already have. Just go as you are."
- Did Herod think
that Jesus was John the Baptist (Matthew 14:2; Mark 6:16; Luke
9:9)?
After considering whom Jesus could be, Herod figured that he
must be John the Baptist raised from the dead. In Luke 9:9 Herod
was wanting to know who this incredible person could possibly
be, having just beheaded John.
- When Jesus bears
witness to himself, is his testimony true or not (John 5:31;
8:14)?
CONTEXT, CONTEXT, CONTEXT: always pay attention to the context.
In John 5 Jesus is saying that He cannot bear witness on His own
to be the son of God. Someone else must do this.
- Did Jesus bear his
own cross (John 19:17; Matthew 27:31-32)?
Jesus did bear his own cross. Someone being called to help him
close to the end of his journey does not change that fact.
- Did Jesus die
before (Matthew 27:50-51; Mark 15:37-38) or after (Luke
23:45-46) the curtain of the temple was torn?
Matthew, Mark and Luke all report the death of Jesus and the
tearing of the temple curtain together. However, none of the
gospels are indicating any chronological order to these events.
The important thing is this: the curtain of the temple was torn,
allowing man to be reunited with God for the first time since
the initial sin in the Garden of Eden.
- Did Jesus say
everything openly (John 18:20) or did he speak more things
secretly to his disciples (Mark 4:34, Matthew 13:10-11)?
Jesus spoke all teachings openly to the crowds in parables. What
is a parable? A parable is a story given to clarify, emphasize
or illustrate a teaching. Parables were so deep yet subtle that
they not only contained clear and simple messages for the
ordinary listeners, but also several more indepth meanings for
the scholar. It were these more indepth meanings that Jesus
spoke with his disciples about.
- There were 2
thieves crucified with Jesus. Was he mocked by them (Mark 15:32;
Luke 23:43)?
Both thieves laughed at Jesus at first. Then Jesus prayed, "Father,
forgive them: for they know not what they do (Luke 23:34)."
That is when one of the thieves had a change of heart.
- When Paul was on
the road to Damascus he saw a light and heard a voice. Did those
who were with him hear the voice (Acts 9:7; 22:9)?
Paul heard and understood. Those with him heard something but
did not understand what it was.
- What did Judas do
with the blood-money (Acts 1:18; Matthew 27:5)?
Acts 1:18 states that the money was used to buy a field; Matthew
27:5 states that it was thrown into the Temple from where the
priests used it to buy a field. Both of these statements say the
same thing. Acts 1:18 leaves out the fact that the money was
thrown into the temple.
- How exactly did
Judas Iscariot die (Matthew 27:5; Acts 1:18)?
Judas attempted suicide by hanging himself on a tree on the edge
of a cliff (Matthew 27:1-10). After he was hanging, the rope
snapped and caused Judas Iscariot to fall headlong.
- Why is the field
where Judas died called the 'field of blood (Matthew 27:8; Acts
1:19)?'
It is called the 'field of blood' because it was bought with
blood-money.
- Is all scripture
profitable (2 Timothy 3:16; Hebrews 7:18)?
"All scripture is God-breathed and is useful for teaching,
rebuking, correcting and training in righteousness, so that the
man of God may be thoroughly equipped for every good work
(2 Timothy 3:16)."
Hebrews 7:18 is not saying that scripture is not profitable.
This passage in Hebrews is discussing the fact that the Old
Testament is considered null and void because of the New
Testament.
- What was the exact
wording on the cross ( Matthew 27:37, Mark 15:26, Luke 23:38,
and John 19:19)?
Pilate wrote the sign and may have written different things in
each of the languages according to his proficiency in each. The
key charge brought against Jesus is that he claimed to be 'King
of the Jews.' If this were not so there may have been a concern
for contradiction; but this is not the case.
- Did Herod want to
kill John the Baptist (Matthew 14:5)? Was it his wife Herodias
(Mark 6:20)?
Mark does not state that Herod did not want to kill John. He
says that Herod was afraid of John because of his righteousness
and holiness. Matthew adds that the factor of John's influence
over the people also concerned Herod.
- Did the Capernaum
centurion come personally to ask Jesus to heal his slave
(Matthew 8:5)? Did he send others (Luke 7:3,6)?
At first, the centurion may have sent others. But it is possible
that he came personally soon thereafter.
- Aside from Jesus
was there anyone else who ever ascended to heaven (John 3:13; 2
Kings 2:11)?
Jesus claimed that no one on earth has gone to heaven and
returned with a message such as he offered to them.
The Holy Bible does mention 2 other men who were 'taken' to
heaven without dying: Enoch (Genesis 5:24) and the prophet
Elijah (2 Kings 2:11). However, neither Enoch nor Elijah
returned with a message.
- In accordance with
Jewish burial customs, was Jesus' body wrapped in spices before
burial (John 19:39-40)? Did the women come and administer the
spices later on as well (Mark 16:1)?
Jesus' body was wrapped in spices before burial in accordance
with Jewish burial customs. However, it is likely that the women
also wished to perform their last act of devotion to their
master by adding extra spices to those used by Joseph.
- Did the women
visit the tomb 'toward the dawn (Matthew 28:1)', or 'when the
sun had risen (Mark 16:2)?'
The 4 accounts are in accord with this. Mark's statement that
the sun had risen comes later, when they were on their way. It
is perfectly reasonable to assume that the sun had time to rise
during the womens' journey across Jerusalem on the way to the
tomb.
- Did Jesus instruct
his disciples to wait for him in Galilee (Matthew 28:10), or
that he was ascending to his Father and God (John 20:17)?
The 2 passages occur at different times on the same day. There
is no reason to believe that Jesus would give his disciples only
1 instruction.
- Upon Jesus'
instructions, did the disciples return to Galilee immediately
(Matthew 28:17), or after at least 40 days (Luke 24:33, 49; Acts
1:3-4)?
Jesus gave both these instructions but at different times. Note
that we should not put too much chronological order into this.
Jesus appeared to his disciples and to others quite frequently
after his resurrection. He had ample opportunity to give
additional instructions and teachings.
- Who is to bear
whose burden (Galatians 6:2, 5)?
Believers are asked to help each other in times of need,
difficulty and temptation. We are also to take account for our
own actions.
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